Heather Conn Blogs

When people are mired in despair and violence, it takes courage to speak out against those in power and to share one’s vision of a better world. Charlie Chaplin did that almost 75 years ago in his 1940 film classic The Great Dictator.

I felt inspired to share some of the speech that Chaplin wrote and delivers in the movie, in which he plays a Jewish barber mistaken for dictator Adenoid Hinkel, a Hitler lookalike. This tragicomedy, released in the early years of the Second World War (before U.S. involvement), was the first Hollywood film to stand against fascism and anti-semitism and to denounce Hitler. It later helped cause the branding of Chaplin as a Communist and his challenges with the Hollywood blacklist.

Sadly, Chaplin’s words seem just as apt today, especially following last week’s Boston marathon bombings and Watertown, Ma. shootings. In Canada, we could easily apply them to Stephen Harper’s attempts to quash freedom of speech and erode the democratic rights of all citizens.

Sure, the words are overwrought, they exclude women, and cite traditional religion, but think of when Chaplin spoke them. People were losing their lives to fight for democracy. This was a gutsy public voice against not only Hitler, but war and capitalism.

In this film sequence, Chaplin plays a character mistaken for Hitler, who addresses “his” army with a passionate plea:

“I’m sorry but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone if possible;  Jew, Gentile, black men, white.

“We all want to help one another. Human beings are like that. We want to live by each others’ happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way.

“Greed has poisoned men’s souls; has barricaded the world with hate; has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge as made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in man; cries out for universal brotherhood; for the unity of us all.

“Even now my voice is reaching millions throughout the world, millions of despairing men, women, and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say “Do not despair.” The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.

“Soldiers! Don’t give yourselves to brutes, men who despise you and enslave you; who regiment your lives, tell you what to do, what to think and what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder! Don’t give yourselves to these unnatural men—machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have a love of humanity in your hearts! You don’t hate! Only the unloved hate; the unloved and the unnatural.

“Soldiers! Don’t fight for slavery! Fight for liberty! In the seventeenth chapter of St. Luke, it’s written “the kingdom of God is within man”, not one man nor a group of men, but in all men! In you! You, the people, have the power, the power to create machines, the power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy, let us use that power.

“Let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill their promise. They never will! Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

“Soldiers, in the name of democracy, let us all unite!”

This has been a sad week for some of us on Lower Road in Roberts Creek. Some dear neighbours across the street, a bald eagle pair, lost their home and family due to Wednesday’s storm winds.

Their large stick nest, tucked between two vertical branches at the top of a 46-metre (150-foot) dead balsam fir, came crashing down April 10 close to the ocean, just east of Roberts Creek Road. The tree fell victim to northwest winds that gusted as high as 70 km/h; the same storm blew out power for many homes in Vancouver.

                                              — Jane Covernton photo

 The remains of the tree limbs    

Local news of the demise of the nest and its contents—my husband Frank and I had already started watching mamma eagle sit on her eggs—appeared quickly. After email and Facebook notifications came out, visitors and locals alike appeared on Lower Road to take pictures in front of where the nest used to be.

After the nest and tree limbs fell to the ground, the two eagles kept circling close to the site of their former home, alighting on a nearby branch. They stayed silent for hours. The following day, both sat next to each other on the same branch for almost the whole day. They were homeless, no longer parents.  

Everyone who knew the eagles and the nest was grieving the loss.

For more than a decade, I have watched these two eagles build or expand their nest each year and take turns sitting on eggs. Like anxious relatives, my husband and I have waited to see the new youngsters; through a monocular, we gauge their progress. First, their gawky heads poke above the top of the nest. Then they begin to flap their wings and more of them appears. Gradually, they grow big enough to squat on the top of the nest and hop from side to side, while still squawking for food.

Often, the eaglets—sometimes there’s only one—spend days or a week perched on the nest, staring down, as if trying to gain the nerve to try and fly. Finally, they lift off and for the first time, catch their own food. It’s exhilarating to witness the slow growth of such vulnerable creatures into self-sufficient, wild beings. From parental care, they’re nurtured into independent freedom.

And now the nest and eggs are gone.

We hope that the eagles choose to stay in our neighbourhood, where the ocean offers lots of salmon. Perhaps they’ll choose a nearby tree, one that still affords an unobstructed view of Roberts Creek Beach and beyond.

Thankfully, the limbs that landed in our neighbours’ yard damaged only part of their garden, not them, their home or car.

For past posts about these eagles, see “The fear of risk: Eagles wait to soar” or “Goo-goo ga-ga: Raptors make great neighbours.”

As North Korea pushes for war, and scientists newly predict the worst-yet impact of climate change, it would be easy to adopt a fear of the apocalypse. But no need to watch Waterworld again just yet (if you survived Kevin Costner’s acting the first time).

One thing that we can be grateful for, despite Stephen Harper’s best efforts to silence federal scientists, is that we even know the results of an influential report, Approaching a state shift in Earth’s biosphere, which recently appeared in the scientific journal Nature.

In this new study, scientists have revealed that when you add variables such as population growth, over-consumption, agriculture, and extinctions to climate change, our entire ecological system can collapse within decades, as if destroyed by an epidemic. They call it “global state change,” and estimate that this disastrous state could start as early as 2050—if we continue on our current path.

“It’s the point of no return,” Dr. Arne Mooers, an evolutionary biologist at Simon Fraser University and one of the study’s co-authors, told the Vancouver Observer. “If something changes like the temperature, it could then cause a topsy-turvy, upside-downness that causes a new earth.” He adds: “We don’t know how fast the transition would be.”

We already know the dire effects of carbon dioxide on rising global temperatures, but this new report predicts that once humans have weakened enough of the planet’s ecosystems, the earth could quickly and irreversibly initiate a devastating chain reaction.

A group of paleontologists, computer modellers, mathematicians, biologists, and ecologists have combined existing data to create a model of changing systems that can reach rapid “tipping points” on a global scale. According to the report, simple systems require only a 58-per-cent change before they reach their tipping point.

“The earth may become a much more hostile place for everyone,” Mooers says. “The chances are that this transition would not only be extremely problematic to human society, but the new state might not be conducive to human society at all.”

Some decriers still insist that human activity creates only a minor blip in the fate of the planet. But the study says that human efforts to convert the earth act like a sledgehammer: agribusiness, industry, carbon emissions, habitat destruction, and population growth all combine to become “global-scale forcing mechanisms.” We humans have already converted 43 per cent of the planet for our use, the study says, through farming, industry, and cities.

The report states: “Planetary-scale critical transitions have occurred previously in the biosphere, albeit rarely, and . . . humans are now forcing another such transition, with the potential to transform Earth rapidly and irreversibly into a state unknown in human experience.”

We might not like what this study is saying, but at least we’re aware of these findings because they’ve been made public. Knowledge is power.

When you celebrate Earth Day on April 22 this year, remember the sobering facts of this study, based on real science. What are three things you can do to lessen your impact on the earth? Start them now.

Many thanks to independent media like Vancouver Observer for their exclusive local coverage. The Nature article about this ground-breaking study appeared in time for this year’s Earth Summit or United Nations International Conference on Sustainable Development, to be held June 20-22 in Rio de Janeiro.

Click here to read the full article in the Vancouver Observer about this report.

     — Heather Conn photo

Theresa Jeffries with Sunshine Coast NDP MLA Nicholas Simons at last year’s Defend Our Coast rally in Davis Bay, BC.

I was deeply saddened by the recent death of sishalh elder Theresa Jeffries (sxixaxy) at age 81.  I had met her at events such as Defend Our Coast in Davis Bay and interviewed her for a documentary that I’ve written, produced, and directed called A New Way: An Organic Garden Changes Lives.

Theresa was indeed a special woman, full of grace and humour—her native name translates to “Laughing Princess.” Through public appearances and educational work, she shared her desire to ensure that as many people as possible, both First Nations and non-native, knew the destructive impact of residential schools and how much value one’s heritage holds. (The first sishalh to graduate from grade 12, Theresa entered residential school at age seven, remaining until grade seven.) She received the Queens Diamond Jubilee for her advocacy work and revitalized the sishalh language by helping to create a dictionary and curriculum development.

Sechelt chief Garry Feschuk reminded us at Theresa’s Celebration of Life ceremony on March 25: “Theresa lives in all of us. True love lasts forever.” He gestured to the crowd in the Sechelt band hall, filled to capacity with about three hundred of Theresa’s relatives and friends, plus elders, and people in two overflow tents outside, and said: “She was a very, very rich woman. These are her treasures.”

Garry told us that three days before she died, Theresa had appeared to him in a dream, surrounded by a herd of bighorn sheep. In honour of the memory of “our auntie,” as many referred to her during the ceremony, a procession of First Nations drummers carried a bentwood box to the front of the hall. It was made from a 750-year-old cedar from her home community.

I hope to receive Garry’s permission to dedicate the documentary A New Way to the memory of Theresa. She appears in the video, wearing her button blanket and ceremonial headdress, with Aaron Joe, CEO of Salish Soils. She expresses her pride and satisfaction in seeing the success of Aaron’s composting company and his long-term vision for the demonstration garden on Sechelt band land. She describes the negative impact of residential schools and how her people used to grow their own food and fruit.

Both Ivy Miller, who shot and edited the footage for A New Way, and I felt honoured to have met Theresa and experience her influence in the community and beyond. She was a treasure, indeed, and we will carry her in our hearts.

Read “A remarkable woman,” a tribute to Theresa Jeffries in The Coast Reporter.

Watch for upcoming information regarding the public release and screening of A New Day.